The race to fill the vacant stool of the Awujale of Ijebuland has become increasingly contentious, with renewed scrutiny over the eligibility of Prince Ademorin Aliu Kuye and growing concerns about alleged political interference in the traditional succession process.
At the heart of the controversy are claims that efforts are underway to position Prince Kuye as a candidate from the Fusengbuwa Ruling House, the royal lineage widely recognised as next in line to produce the Awujale following the passing of the late monarch, Oba Sikiru Kayode Adetona. Historical records indicate that the Awujale stool rotates among four recognised ruling houses, with the Fusengbuwa lineage currently entitled to present candidates for the throne.
However, critics argue that while the Kuye family is respected within the broader Gbelegbuwa royal lineage, attempts to classify Prince Kuye as a prince of the Fusengbuwa Ruling House conflict with established historical records and long-standing customs governing succession to the revered throne.
Traditional stakeholders have insisted that ancestry and customary law, rather than political influence or media campaigns, should determine who emerges as the next custodian of one of Yorubaland’s most respected traditional institutions.
One stakeholder questioned why Prince Kuye was never formally identified within the Fusengbuwa structure during the lifetime of the late Awujale if he genuinely belonged to the ruling house. According to the source, traditional recognitions and titles are significant markers of royal identity and lineage.
Critics have also cited Prince Kuye’s acceptance of the Otunba Ajana title, which they claim is historically associated with the Gbelegbuwa lineage. They argue that the title reflects his ancestral roots and raises further questions over subsequent claims linking him to the Fusengbuwa Ruling House for succession purposes.
“Custom and tradition are clear on matters of lineage and identity. These are issues that cannot be altered for convenience or political expediency,” a stakeholder said.
The controversy has reignited debate over the role of title holders in the succession process. Some traditionalists maintain that holders of certain honorary titles have historically been regarded as royal descendants but are not necessarily part of the direct line of succession to the Awujale throne.
As the contest gathers momentum, observers say the succession race has increasingly resembled a political campaign, with aspirants and supporters deploying media engagements, social media advocacy, and public relations efforts to influence public opinion.
Reports of lobbying and strategic mobilisation have also surfaced, although no formal allegations have been substantiated.
Despite the impressive academic and professional credentials of several contenders, traditional custodians insist that eligibility must be anchored on verifiable ancestry, a deep understanding of Ijebu customs, and strict compliance with established succession principles.
According to them, the overriding requirement remains proven descent from Oba Adejoko Fusengbuwa, whose ruling house is next in line to occupy the throne.
Meanwhile, the Ogun State Government has repeatedly denied allegations that it is backing or attempting to impose any candidate on Ijebuland. Government officials have maintained that their role is limited to ensuring compliance with extant laws and recognised traditional procedures. The state has also previously dismissed claims that any aspirant, including Prince Kuye, has been officially endorsed as the next Awujale.
With the selection process approaching a decisive stage, stakeholders across Ijebuland are calling for transparency, documentary verification of lineage, and unwavering adherence to tradition.
For many observers, the unfolding dispute represents a crucial test of whether established customs and historical precedent will ultimately prevail over political interests in determining who ascends the prestigious Awujale stool.
As consultations continue, attention remains focused on the kingmakers and traditional institutions responsible for guiding the succession process in accordance with the customs and traditions of Ijebuland.